Remember What God Has Done
Remembering what God has done is an important part of Jewish worship. After God delivered the Israelites from Egypt, He instructed the people to remember His words. He told them to diligently teach His commands, and to talk about them in their houses,when they walked, when they were lying down, and when they got up in the morning (Deuteronomy 6:7).
The Israelites were told to constantly remember what God had done, who God was, and what He had said.
And so, in Psalm 85:2, the Psalmist engages in an act of remembrance by reflecting on God’s forgiveness:
“You forgave the iniquity of your people; you covered all their sin.” (ESV)
The Israelites had sinned against God many times, and many times over God forgave them. The author of Psalm 85 didn’t want Israel to forget God’s great kindness, so he crafted a Psalm that would remind anyone who repeated it of God’s mercy, forgiveness, power, and love.
The Psalmist appeared to know that purposefully remembering what God has done is a powerful practice—and it’s a powerful practice we should take part in.
Remembrance helps us think about the grace and love of God.
Remembrance provides reassurance that we are right with God through Jesus.
Remembrance fills us with hope that God will be faithful to do what He’s promised.
Remembrance strengthens our faith in God and His Word.
Remembrance helps us worship God for what He has done and be grateful for all that He will do.
Developing a practice of remembrance will keep our minds fixed on God, and keep our hearts connected to His grace.
So what are some of the things you can purposefully reflect on and thank God for? Here are a few ideas to get you started:
Remember He sent His one and only son to die for the sins of the world.
Remember He created the world, and praise Him for it.
Remember He has filled you with His Holy Spirit to remind you of His words and transform you into the likeness of Jesus.
Remember the grace and love He has for you.
“Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: and thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath...
“Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying, The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: thus saith the ...