How to combat pride
“I’m fine.” “I’ve got this.” “It’s my problem—not yours.”
We all want to be known, but sometimes it feels easier to hide behind masks of self-sufficiency. We might tell ourselves that we don’t want to burden others with our problems, but what we’re really saying is that we believe we can (and should) handle everything alone. This may feel self-protective, but it’s a form of pride that isolates and weakens us.
Pride is simply having a view of ourselves and our abilities that doesn’t align with reality. It’s one of the most effective methods the devil uses to isolate us because it makes us believe we’re better off alone.
So how do we combat it? The apostle Peter advises us to “clothe” ourselves in humility (1 Peter 5:5). We do this by caring for others, watching over others, and accepting the authority and wisdom that others offer us (1 Peter 5:1-4). This requires mutual vulnerability, trust, and authenticity.
Treating others with humility teaches us how to respond to Jesus.
Jesus knows what we need, and God wants us to cast our anxieties onto Him—but giving Him our concerns, hurts, hardships, and heartbreaks is an act of vulnerable surrender. We cannot do this unless we first acknowledge our need for Him.
When Peter says to “cast our cares” on God, he’s telling his readers to come openly and honestly to God so that at the proper time, He can deliver them. God opposes anyone who thinks they don’t need Him, but He shows endless grace and love to those who seek Him (1 Peter 5:5).
So take a few moments right now, and reflect on your current concerns. What do you need to bring to God? Visualize handing Him all of your worries, and envision receiving His peace in return.
His Pain, Our Gain
Isaiah 53 is a stunning chapter in the Bible—in what is now commonly referred to as the “Old Testament.”
Approximately 700 years before Jesus walked the earth, Isaiah prophesied about a suffering servant who would also, somehow and in some way, be exalted. A coming Savior, a future Redeemer, the long-awaited Messiah—whose death would ultimately bring life.
A portion of Isaiah 53 says this:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Isaiah 53:5 NIV
So, who was this man who would be pierced, crushed, and wounded because of someone else’s sins? Whose undeserved punishment would be the catalyst for healing? Whose life would be given as an offering—so that others might live?
Jesus Christ not only fits the description of the suffering servant who paid the ultimate price to buy His people back, redeem them, and set them free—He ...
“Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge...