The Power of Life and Death
Think of a time you said something you regret, or were the target of undeserved gossip. Now, reflect on a situation where you encouraged a friend who was hurting, or felt the life-giving effects of someone else’s words.
Words matter. Your words matter. And, God has given you the freedom to choose how you use them.
Are you using your words to tear down or build up? To provoke destruction or stimulate restoration? Do your words stir up drama or encourage peace?
“What you say flows from what is in your heart,” Jesus explained in Luke 6:45.
Fruit reveals the health of a tree, just as a tongue reveals what is happening in the heart.
Most of us want to use our words for good and not for harm … we don’t want to be unkind or critical. But, James 3 tells us that the tongue is unstable and cannot seem to be tamed.
So, what can we do? Is there a way to control it?
Self-control is a fruit the Holy Spirit produces in us, which means we can’t manufacture controlling our tongues on our own. But, we do have a part to play in the process: we need to stick close to Jesus.
When we read His Word, seek His face, and walk in His ways (no matter how many times we mess up and have to begin again), love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control begin to grow in our lives. The biblical term is abiding: staying, continuing, or remaining in Jesus’ presence.
As we abide with Jesus, the Holy Spirit begins to curb the way we speak and change the way we act. When that happens, our words start to bring life and hope to the people around us.
So this week, how will you use your words to bring healing and hope to people? If this isn’t something you’re used to doing, it’s never too early to speak words that spark life in someone.
God is Our Comfort
Have you ever looked around you and wondered, “Why is there so much evil, wickedness, and pain in the world?”
In Psalm 94, King David is extremely upset about the state of humanity. People are blaming God for the world’s rampant wickedness as though God did not see it and did not care (see verses 1-7). So David reminds his audience that the Lord is Creator, and He knows, sees, and hears all that goes on (verses 8-11).
Because of God, David could say, “When the cares of my heart are many, your consolations cheer my soul.” (Verse 19)
King David’s “cares of the heart” were because of the wickedness and evil he saw—and our world is not much different. But David’s consolation in all the evil he witnessed was his Creator and Savior.
That’s why He could close his psalm by writing, “But the LORD has become my stronghold, and my God the rock of my refuge. He will bring back on them their inquiry and wipe them out for their wickedness, the LORD our God will wipe...
“Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he ...
“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of ...