You’ve been set free!
If you’ve ever been in debt (or known someone who has), you know the impact it has on a person. When you’re in debt, your money, time, or resources aren’t your own—they’re continuously being taken from you, and often with interest.
No one wants to be enslaved to a lender, and yet—every one of us has owed a debt we could never pay off.
The ancient Greek word for “sin” means “to miss the mark.” It was originally used to describe an archer’s arrow that didn’t hit the center target. In archery, it didn’t matter whether your arrow was close to the mark or far from it. If you didn’t hit the center, you lost.
In Scripture, the “mark” is the standard God asks us to aim for—but we all miss it. We miss it when we choose selfishness over humility, and anger over gentleness. We miss it when we lie, cheat, steal, slander, complain, and gossip. We miss it when we tear people down, and disobey God’s command to love others. Sin prevents us from becoming the people God created us to be.
But the good news is: Jesus saved each of us by sacrificing Himself for our mistakes. We couldn’t pay off our debt of sin in a million lifetimes, but He freed us from it in one moment.
And because He paid our debt, He wants us to live as free people.
When we pursue anything that separates us from God’s Spirit—whether through legalistic actions or lawless decisions—we act like Jesus hasn’t set us free. But when we choose to love others like Jesus loved us, it shows we value Jesus’ sacrifice and want to embrace the freedom He bought for us.
So how do we live free?
We accept that what Jesus did was enough for us, and then we commit to loving Him.
As our love for God grows, His Spirit helps us unconditionally love others. Instead of holding a grudge, the Spirit helps us forgive. Instead of hurting someone, the Spirit helps us encourage people. Instead of using people, the Spirit inspires us to humbly serve.
The more we love, the more we embrace our freedom—and because of God’s love, nothing can take our freedom away.
“And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Who, when they had examined me, would have let me go, because there was no cause of death in me. But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. ...
“The word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my ...