Good Grief
Can anything good come from grief? From mourning a deep loss? From weeping over a profoundly heavy heartache?
While grief is a necessary part of life, no one longs to grieve. But in the second beatitude—a series of promises Jesus made about God’s Kingdom—Jesus said this:
“Blessed are those who mourn, for they shall be comforted.”
Matthew 5:4 ESV
No one can appreciate rain more than someone who’s lived in the desert. No one can value food more than someone who’s truly been starving. And no one can know God as their Comforter like someone who’s desperately needed comfort.
Unfortunately, death, decay, and disappointment are a part of this world. But even in our sorrow and suffering, God stands ready to comfort us—in unique and meaningful ways that only He can.
The Holy Spirit is often called the “Comforter,” as well as “Helper,” “Counselor,” or “Advocate.” But regardless of what He’s called, it’s always who He is. Even in our grief, He’s always a God who has our best in mind.
And so, how does God comfort us? He does this through His Spirit, through His Word, and by working in and through His people.
Do you have the eyes to see how He’s pursuing you? Have you opened your heart to His comfort?
If you are a follower of Christ who is mourning today, remember: Jesus Himself promised that you will be comforted. He’s always good, He’s always faithful, and He’s right here, ready to help.
“And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? And they that stood by said, Revilest thou God's high priest? Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, ...