Meekness Isn’t Weakness
Everything around us—the world, the culture, the people—tends to applaud power and strength, independence and intelligence, boldness and superiority.
But in the third beatitude—a series of promises Jesus made about God’s Kingdom—Jesus highlighted something different, saying:
“Blessed are the meek, for they will inherit the earth.”
Matthew 5:5 NIV
The English word "meek" comes from the Greek word "praeis." It means gentle, humble, or submissive; modest, mild, or unpretentious. In fact, when Paul describes the “fruits of the Spirit” (traits developed in His people by His Spirit), the words "meekness" and "gentleness" are often used interchangeably.
But, let’s be clear: If such descriptions paint a frail and feeble picture in your mind, you can be certain that meekness isn’t weakness.
Meekness is strength under control. It's power submitted to God’s authority.
Now, if “meek” isn’t a word that you’d use to currently describe yourself, that’s okay. Jesus wasn’t speaking to those who had it all together—and He isn’t expecting a perfect version of us, either. Instead, He’s extending a blessing on who His people were (and are) becoming.
God is continually developing these beatitude traits inside of His followers. He's refining, sanctifying, and transforming us to be more and more like Him.
In Scripture, Jesus Himself is called “meek.” But as you probably know, He was far from passive, apathetic, or a pushover. Instead of relying on His own power—like summoning legions of angels to avoid hanging on that cross—He leaned into God’s strength and restrained His limitless power.
Jesus’ upside-down kingdom will be packed with those who harness their strength for God’s glory and who humble themselves at His feet.
His Pain, Our Gain
Isaiah 53 is a stunning chapter in the Bible—in what is now commonly referred to as the “Old Testament.”
Approximately 700 years before Jesus walked the earth, Isaiah prophesied about a suffering servant who would also, somehow and in some way, be exalted. A coming Savior, a future Redeemer, the long-awaited Messiah—whose death would ultimately bring life.
A portion of Isaiah 53 says this:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Isaiah 53:5 NIV
So, who was this man who would be pierced, crushed, and wounded because of someone else’s sins? Whose undeserved punishment would be the catalyst for healing? Whose life would be given as an offering—so that others might live?
Jesus Christ not only fits the description of the suffering servant who paid the ultimate price to buy His people back, redeem them, and set them free—He ...
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