Seeking and Finding God
In the Old Testament, God’s presence and His relationship with His people was mediated through priests and the temple system. The people of God worshiped God and prayed to Him, but it was the priests who would enter a sacred space and speak with God on their behalf.
They revered God, but they were still separated from Him.
However, the prophet Jeremiah wrote about a time when God’s people would be able to experience a direct relationship with Him. God’s Spirit would dwell in them, and they could find Him anywhere at any time.
Through Jesus, Jeremiah's prophecy was fulfilled. Jesus sent the Spirit of God to dwell within us, to have access to God’s presence at any time.
This means that God is never far from you—just like it says in Jeremiah 29:13, He can be found when we seek Him. He is present and ready for a relationship with you.
Jeremiah also says that we must seek God with all of our heart. We don't just seek God, He seeks us as well. When you pursue a relationship with God, He wants access to every part of you. The way you think, the way you act, and even the way you feel.
He wants to transform your entire life.
At first, it may seem hard to give God access to our past, or the things we’re ashamed of. But, God is full of grace and mercy, and He wants us to be free from those things. Seeking God with all of your heart may feel risky at times, but we can trust He knows best and will love us regardless of what we’ve done.
Ask God to reveal within you any part of your life that you haven’t surrendered to God. Pray for the strength and courage to give all of your life to God. Continue to seek Him and follow Him each and every day.
God is Our Comfort
Have you ever looked around you and wondered, “Why is there so much evil, wickedness, and pain in the world?”
In Psalm 94, King David is extremely upset about the state of humanity. People are blaming God for the world’s rampant wickedness as though God did not see it and did not care (see verses 1-7). So David reminds his audience that the Lord is Creator, and He knows, sees, and hears all that goes on (verses 8-11).
Because of God, David could say, “When the cares of my heart are many, your consolations cheer my soul.” (Verse 19)
King David’s “cares of the heart” were because of the wickedness and evil he saw—and our world is not much different. But David’s consolation in all the evil he witnessed was his Creator and Savior.
That’s why He could close his psalm by writing, “But the LORD has become my stronghold, and my God the rock of my refuge. He will bring back on them their inquiry and wipe them out for their wickedness, the LORD our God will wipe...
“Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he ...
“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of ...