I will share about Christian books I have read or listened to.
I will be sharing about my life before and after Christ. I will include stories about my pet and other pets I have encountered.
The Measure of Grace
At first glance, it’s easy to misinterpret Matthew 7:1 as a pass to disregard accountability for sinful actions, a license to turn a blind eye to wrongdoing. But when we take a closer look, Jesus' words in this parable aren't an endorsement of moral indifference.
The Greek word "κρίνετε" (krinete), translated as "judge," means “to form a condemning opinion about someone without knowledge.”
Jesus isn't advocating against fair and righteous judgment (John 7:24). We know this because, in this same chapter of Matthew 7, Jesus tells His followers to judge (Matthew 7:16).
So, are we to judge, or are we not to judge?
Jesus cautions against judging others unfairly, we should instead lean on the Holy Spirit to practice good judgment.
This verse isn't a call for us to abandon discernment, though; rather, it's an invitation to wield it with compassion and understanding. It should compel Christ’s followers, even today, to reflect on the measure we use:
Are we quick to condemn or eager to discern with grace? Are our judgments tempered with empathy?
Think for a moment: Where have you been quick to condemn others without full understanding or accurate knowledge? How can you lead with compassion instead of a judgmental attitude?
“And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? And they that stood by said, Revilest thou God's high priest? Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, ...
