The Measure of Grace
At first glance, it’s easy to misinterpret Matthew 7:1 as a pass to disregard accountability for sinful actions, a license to turn a blind eye to wrongdoing. But when we take a closer look, Jesus' words in this parable aren't an endorsement of moral indifference.
The Greek word "κρίνετε" (krinete), translated as "judge," means “to form a condemning opinion about someone without knowledge.”
Jesus isn't advocating against fair and righteous judgment (John 7:24). We know this because, in this same chapter of Matthew 7, Jesus tells His followers to judge (Matthew 7:16).
So, are we to judge, or are we not to judge?
Jesus cautions against judging others unfairly, we should instead lean on the Holy Spirit to practice good judgment.
This verse isn't a call for us to abandon discernment, though; rather, it's an invitation to wield it with compassion and understanding. It should compel Christ’s followers, even today, to reflect on the measure we use:
Are we quick to condemn or eager to discern with grace? Are our judgments tempered with empathy?
Think for a moment: Where have you been quick to condemn others without full understanding or accurate knowledge? How can you lead with compassion instead of a judgmental attitude?
The Best Plans
Jeremiah 29:11 is a popular verse that’s often slapped onto journals, etched into coffee mugs, and printed on t-shirts.
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”
Jeremiah 29:11 NIV
And God does have a plan for you.
God does want to bless you.
God does want to give you hope and a future.
But, we should also pay attention to the original context …
In this case, God was speaking through the prophet Jeremiah to the people of Judah—people who’d recently been exiled to Babylon for 70 years.
The Jewish people were banished to a foreign land because of their insatiable appetite for sin. In fact, for 23 years Jeremiah had been warning them to stop rebelling against God or prepare to face the consequences.
God is patient, but He is also just.
In other words, the Jews were sent to timeout. And as you can read in the preceding chapters, God made a case against His ...