The Measure of Grace
At first glance, it’s easy to misinterpret Matthew 7:1 as a pass to disregard accountability for sinful actions, a license to turn a blind eye to wrongdoing. But when we take a closer look, Jesus' words in this parable aren't an endorsement of moral indifference.
The Greek word "κρίνετε" (krinete), translated as "judge," means “to form a condemning opinion about someone without knowledge.”
Jesus isn't advocating against fair and righteous judgment (John 7:24). We know this because, in this same chapter of Matthew 7, Jesus tells His followers to judge (Matthew 7:16).
So, are we to judge, or are we not to judge?
Jesus cautions against judging others unfairly, we should instead lean on the Holy Spirit to practice good judgment.
This verse isn't a call for us to abandon discernment, though; rather, it's an invitation to wield it with compassion and understanding. It should compel Christ’s followers, even today, to reflect on the measure we use:
Are we quick to condemn or eager to discern with grace? Are our judgments tempered with empathy?
Think for a moment: Where have you been quick to condemn others without full understanding or accurate knowledge? How can you lead with compassion instead of a judgmental attitude?
His Pain, Our Gain
Isaiah 53 is a stunning chapter in the Bible—in what is now commonly referred to as the “Old Testament.”
Approximately 700 years before Jesus walked the earth, Isaiah prophesied about a suffering servant who would also, somehow and in some way, be exalted. A coming Savior, a future Redeemer, the long-awaited Messiah—whose death would ultimately bring life.
A portion of Isaiah 53 says this:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Isaiah 53:5 NIV
So, who was this man who would be pierced, crushed, and wounded because of someone else’s sins? Whose undeserved punishment would be the catalyst for healing? Whose life would be given as an offering—so that others might live?
Jesus Christ not only fits the description of the suffering servant who paid the ultimate price to buy His people back, redeem them, and set them free—He ...
“Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge...