The Measure of Grace
At first glance, it’s easy to misinterpret Matthew 7:1 as a pass to disregard accountability for sinful actions, a license to turn a blind eye to wrongdoing. But when we take a closer look, Jesus' words in this parable aren't an endorsement of moral indifference.
The Greek word "κρίνετε" (krinete), translated as "judge," means “to form a condemning opinion about someone without knowledge.”
Jesus isn't advocating against fair and righteous judgment (John 7:24). We know this because, in this same chapter of Matthew 7, Jesus tells His followers to judge (Matthew 7:16).
So, are we to judge, or are we not to judge?
Jesus cautions against judging others unfairly, we should instead lean on the Holy Spirit to practice good judgment.
This verse isn't a call for us to abandon discernment, though; rather, it's an invitation to wield it with compassion and understanding. It should compel Christ’s followers, even today, to reflect on the measure we use:
Are we quick to condemn or eager to discern with grace? Are our judgments tempered with empathy?
Think for a moment: Where have you been quick to condemn others without full understanding or accurate knowledge? How can you lead with compassion instead of a judgmental attitude?
“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for ...
“Hear, ye deaf; and look, ye blind, that ye may see. Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant? Seeing many things, but thou observest not; opening the ears, but he heareth not. The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. Who among you will give ear to this? who will hearken and hear for the time to come? Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, ...