A Sacrifice of Praise
Have you ever thought about how your life brings pleasure to God? All throughout Scripture, we learn about how we can use our lives to please God. In fact, we were created for God’s pleasure.
Since we have been given new life in Christ, and we’ve experienced God’s grace, we should desire to please God. Since He has given us everything in life, we ought to give Him everything we are.
The writer of Hebrews tells us two distinct ways we can please God. The first is in Hebrews 13:15. The writer says that our first sacrifice to God is praising Him. This is what the Bible calls "worship."
Worship is the orientation of our entire life to live in awe of who God is and what He has done for us. We can worship God not only by the songs we sing, but also the way we live our lives.
Hebrews 13:16 tells us another way that we can please God: by loving others. When we love others, we are reflecting the love that God has for them. That is why it matters how we treat people.
Our actions are a reflection of how God has loved us. And since we’ve been loved by God, we ought to do good to those around us.
These are two ways that we can bring pleasure to God—by worshiping Him and loving others. This is similar to what Jesus says the greatest commandment is in Matthew 22:36-40. He sums it up by telling us to love God and love others. We love God by worshiping Him and praising Him. We love others by doing good to them and sharing with them.
How are you doing at loving God and loving others? Do you spend time each day in Scripture and prayer, praising God for who He is? If we don’t love God first and foremost, we won’t be able to truly love other people in our lives.
“Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. The way of peace...
God is Our Comfort
Have you ever looked around you and wondered, “Why is there so much evil, wickedness, and pain in the world?”
In Psalm 94, King David is extremely upset about the state of humanity. People are blaming God for the world’s rampant wickedness as though God did not see it and did not care (see verses 1-7). So David reminds his audience that the Lord is Creator, and He knows, sees, and hears all that goes on (verses 8-11).
Because of God, David could say, “When the cares of my heart are many, your consolations cheer my soul.” (Verse 19)
King David’s “cares of the heart” were because of the wickedness and evil he saw—and our world is not much different. But David’s consolation in all the evil he witnessed was his Creator and Savior.
That’s why He could close his psalm by writing, “But the LORD has become my stronghold, and my God the rock of my refuge. He will bring back on them their inquiry and wipe them out for their wickedness, the LORD our God will wipe...
“Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he ...