A Faithful and Just God
One of the central aspects of the gospel message is that every human has fallen short of God’s moral standard. We have all sinned, or missed the mark of living rightly. We’ve all messed up, made mistakes, and acted in a way that goes against God’s way of living.
Sin separates us from being in a right relationship with God. But while we were separated from God, Jesus made a way for us to return back to God through His death and resurrection.
Now, we can be in a relationship with God again. But even though we’ve been forgiven for our sins, it doesn’t always feel that way. We frequently carry around the guilt and shame from our sinful actions even though we’ve been forgiven by Christ.
That’s why 1 John 1:9 is a great reminder: when we confess our sins to God, He is faithful to forgive us. Our forgiveness is not based on our own faithfulness— it’s based on God’s faithfulness. Since we know God is faithful and cannot lie, we can trust that He will forgive us and purify us from everything that keeps us from Him.
This means that we don’t need to live under the weight of our own guilt. We have truly been freed in Christ. Forgiveness should empower us to continue to live righteous and faithful lives with God.
Take a moment and thank God for forgiving your sins through Jesus’ death and resurrection. Thank Him that you are now a child of God, free from the guilt of the past. Ask Him to strengthen you as you walk in that truth.
“And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? And they that stood by said, Revilest thou God's high priest? Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, ...