A Life of Generosity
As Jesus was teaching people, there was a group of leaders who were not always the best role models. When these people helped others, they would boast about it and tell everybody the good deeds they did. They made sure to flaunt their good works publicly for everyone to notice them.
Jesus’ teaching in Matthew 6:3 is directly related to what these leaders were doing. Jesus says that when we give to those in need, we shouldn’t let our left hand know what our right hand is doing. Essentially, our goal in giving to others should not be recognition.
Jesus’ teaching is about the condition of our heart. If we’re giving to others for the sake of being recognized for doing good, then we’re not helping people with the right motives. This should not stop us from giving to others, but it should guide our motives for doing so.
When we help others, we should do so primarily for their benefit—not our own. This means there’s no need to broadcast it. Instead, we should have humility when giving to the needy. We should seek to help others because of Jesus’ love for them—not because our pride, ego, or sense of obligation compels us.
Thankfully, when our giving is shaped by Jesus’ love, our posture toward giving begins to transform. 2 Corinthians 9:7 further confirms this when Paul says we should never give under compulsion or while complaining, but instead, we should be cheerful in our giving. Why? Because God loves a cheerful giver.
When we give humbly and cheerfully, it shows that our lives are being shaped by our generous God.
God’s desire is for us to become people who give to others without expecting anything in return. That’s why Jesus encourages us to give freely to others without expecting recognition or acclaim.
So take some time to think about some people in your life who are in need. How can you help them? What practical needs can you meet? Think about how you can help them this week without bringing attention to yourself.
Day 19 of the reading of the gospel of Luke
Luke 19
“And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also ...
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that...