I will share about Christian books I have read or listened to.
I will be sharing about my life before and after Christ. I will include stories about my pet and other pets I have encountered.
A Life of Generosity
As Jesus was teaching people, there was a group of leaders who were not always the best role models. When these people helped others, they would boast about it and tell everybody the good deeds they did. They made sure to flaunt their good works publicly for everyone to notice them.
Jesus’ teaching in Matthew 6:3 is directly related to what these leaders were doing. Jesus says that when we give to those in need, we shouldn’t let our left hand know what our right hand is doing. Essentially, our goal in giving to others should not be recognition.
Jesus’ teaching is about the condition of our heart. If we’re giving to others for the sake of being recognized for doing good, then we’re not helping people with the right motives. This should not stop us from giving to others, but it should guide our motives for doing so.
When we help others, we should do so primarily for their benefit—not our own. This means there’s no need to broadcast it. Instead, we should have humility when giving to the needy. We should seek to help others because of Jesus’ love for them—not because our pride, ego, or sense of obligation compels us.
Thankfully, when our giving is shaped by Jesus’ love, our posture toward giving begins to transform. 2 Corinthians 9:7 further confirms this when Paul says we should never give under compulsion or while complaining, but instead, we should be cheerful in our giving. Why? Because God loves a cheerful giver.
When we give humbly and cheerfully, it shows that our lives are being shaped by our generous God.
God’s desire is for us to become people who give to others without expecting anything in return. That’s why Jesus encourages us to give freely to others without expecting recognition or acclaim.
So take some time to think about some people in your life who are in need. How can you help them? What practical needs can you meet? Think about how you can help them this week without bringing attention to yourself.
Day 22 of the reading of the gospel of Luke
Luke 22
“Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people. Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. And they said unto him, Where wilt thou that we prepare? And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my ...
Trusting God’s Story
Imagine Mary and Joseph getting ready to become parents. They probably asked a lot of the same questions expectant parents do today: Is the baby healthy? Are we prepared to care for this child? Do we have what we need? Where will we have the baby? Are we ready for the birth?
Near the end of Mary’s pregnancy, Caesar Augustus issued a decree that everyone within the Roman world return to their hometown for a census (Luke 2:1-4). This meant that Mary and Joseph had to leave their home in Nazareth to take the four-day journey to Bethlehem, the city of David, who was Joseph’s ancestor.
It could've been because of the census that Bethlehem’s inns were full of people making the journey home. It also could've been because of a misunderstood "scandal" surrounding Mary and Joseph. Regardless, when the time came, Mary gave birth to Jesus in the only place available to them: a stable. She placed him in a manger—a feeding trough—because that’s all there was. Surely this was ...
