I will share about Christian books I have read or listened to.
I will be sharing about my life before and after Christ. I will include stories about my pet and other pets I have encountered.
Here’s what mercy really looks like…
What would you do if you ran into someone who offended, upset, or greatly wronged you?
The Pharisees in Jesus’ time taught that it was excessive to forgive someone more than three times. But Jesus’ teachings set a standard for extravagant forgiveness. He emphasized that we should forgive others generously and continuously.
The outward expression of forgiveness can look different for everyone, but true forgiveness should offer mercy and compassion to those who hurt us.
Forgiveness isn’t easy. Showing compassion to someone who hurt us goes against our natural desire. At times, it can even feel overwhelming, unfair, and impossible. But showing someone undeserved forgiveness and compassion is what mercy is … and it’s what Jesus does for us.
God so loved the world that—despite our constant mistakes and continual rejection of His presence—He sent His only Son, Jesus, to die for us. Although we didn’t deserve His forgiveness or love, He offered it to us anyways. And now, anyone who believes in Jesus can receive unlimited mercy and unmerited grace.
It’s because God freely offers us mercy that He asks us to show mercy also.
The world will tell you to hold onto your hurt and allow it to shape you. But Jesus wants to release you from the pain of your past by changing your heart’s posture toward others. This isn’t easy—it is often an act of continual, painful surrender. But Jesus doesn’t expect us to go through the process of forgiveness alone. He offers to help us if we are willing to trust Him and honor His teachings.
Jesus isn’t asking us to do anything that He hasn’t already done for us. And when we offer mercy to someone who has wounded us, we illustrate how God’s forgiveness has impacted us.
So is there anyone you can offer mercy and forgiveness to today? Spend some time with God, ask Him to search your heart, and give Him any hurt you’ve been carrying.
“Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four. And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred. And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men. And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons. And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand. The sons of Benjamin; Bela, and Becher, and Jediael, three. And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were ...
Called to Contentment
Observing Sabbath-rest allows us to step into the same rhythm God established in creating the world. Scripture tells us when God rested from His work, it was because His work was complete (Genesis 2:1). God took joy in His accomplishment.
In Hebrews 4:10, the writer draws a parallel between God's rest and ours: "For anyone who enters God’s rest also rests from their works, just as God did from his." We're invited to delight in His presence and share in God’s divine contentment.
This rest isn't about taking a break from good works. It’s about surrendering the need to control by trusting in the completeness of God’s work. Our "rest" releases us from the burden of proving ourselves good enough to earn His love and approval. These things have been secured through Jesus’ finished work on the cross. When we step into this rhythm of rest, we can find contentment that spills over into every part of our lives.
Is God calling you to stop trying to do everything on ...
