What It Takes to Thrive
In both gardening and spiritual terms, planting and harvesting are exciting seasons. Planting is the start of an adventure, and harvesting is the product of hard work. It’s easy to celebrate new beginnings and hard-earned completions—but one thing that’s not as much fun?
The pruning process.
Who wants to acknowledge what’s dead and unproductive in their lives? Who wants to trim back what’s already blooming—leaving you smaller, awkward, and feeling extra weak?
But pruning is exactly what we need to keep producing fruit.
“He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”
John 15:2 NIV
Jesus mentions two separate actions in this process—cutting off what’s dead and pruning fruit.
Cutting out what’s dead makes sense. It’s extra weight, it’s unproductive, it’s blocking sunlight, and it’s stealing good energy from branches that could thrive. But without proper context, pruning fruit feels backwards.
However, the purpose of pruning isn’t to disable something, but to revitalize it.
If a branch is weak or diseased, it could not only damage itself, but the surrounding trees as well. Without pruning, both the tree and the life surrounding it can never reach full potential.
Pruning creates room for more growth.
Pruning stimulates production.
Pruning keeps the plant or person strong.
God is a good Gardener. He wouldn’t be a good Gardener if He left you to yourself—overgrown, ineffective, and full of dysfunction. But He cares for those He loves. He cuts off what’s dead for your benefit. He lovingly trims back ineffective things in your life to make way for more fruit.
You can trust God with your life because He cares about who you are and who you can become.
So what “dead branches” are you dragging around? Is it possible that God is pruning you for future growth? Take a few moments and talk to God about any areas in your life that you recognize need to change.
“Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war. They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin. The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite, and Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite, Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite, Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites, and Joelah, and Zebadiah, the sons of Jeroham of Gedor. And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could ...