Pray for Who?
All throughout Jesus’ ministry, He constantly turned things upside down for those listening. The religious leaders at the time had grown distant from following the laws of God. Jesus’ teaching helped bring them back to the heart of the law, but He often did so through surprising ways.
Most of us probably think we do a great job at loving other people. But if we’re being honest, most of us probably spend our time loving those who also love us back. It’s a lot easier to love the people who we’re friends with. When there’s trust built over time and common ground, it’s easy to love.
Jesus says that loving those who love you is not enough. In Luke 6:28, He challenges us to bless those who speak negatively about us, and to pray for those who mistreat us.
If you’ve ever been mistreated by someone, or had someone speak negatively about you, then you know how hard it can be to love that person. It is hard to love unloving people. And yet, Jesus did exactly that. When we were at our worst, He still loved us.
If you find it hard to bless those who mistreat you, begin with prayer. Between you and God in prayer, ask Him to help soften your heart. Ask Him for justice in a specific situation, but also for there to be restoration.
Every person who exists is a person Jesus wants to love. And when we make steps to love those who are unloving, we’re showing the love of Jesus to someone who needs it. As we take steps to pray for those who mistreat us, we become more like Jesus.
Take a few minutes right now to pray. Ask God to help you grow in love towards those around you. If there is someone who has hurt you, ask God to begin healing your heart. Say a prayer for that person as well. Ask God to be with them, to help them, and to make a way for their heart to be softened as well. Thank Jesus that He loved us even when we were unloving.
God is Our Comfort
Have you ever looked around you and wondered, “Why is there so much evil, wickedness, and pain in the world?”
In Psalm 94, King David is extremely upset about the state of humanity. People are blaming God for the world’s rampant wickedness as though God did not see it and did not care (see verses 1-7). So David reminds his audience that the Lord is Creator, and He knows, sees, and hears all that goes on (verses 8-11).
Because of God, David could say, “When the cares of my heart are many, your consolations cheer my soul.” (Verse 19)
King David’s “cares of the heart” were because of the wickedness and evil he saw—and our world is not much different. But David’s consolation in all the evil he witnessed was his Creator and Savior.
That’s why He could close his psalm by writing, “But the LORD has become my stronghold, and my God the rock of my refuge. He will bring back on them their inquiry and wipe them out for their wickedness, the LORD our God will wipe...
“Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he ...
“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of ...