“In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; but found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, and said, This fellow said, I am able to destroy the temple of God, and to build it in three days.”
Matthew 26:55-61 KJV
https://bible.com/bible/1/mat.26.55-61.KJV
Knowing God
Our hope is anchored in a breathtaking promise: "the earth will be filled with the knowledge of the glory of the Lord as waters cover the sea." This is not a thin layer or partial awareness, but a complete, overflowing fullness—God present everywhere, known and enjoyed in every place.
The prophet Habakkuk wrestled honestly with God, questioning why injustice seemed to prevail and why the wicked were allowed to judge God’s people. God’s response lifted Habakkuk’s eyes beyond the immediate crisis. Though God does address evil, His ultimate purpose reaches far beyond judgment. His heart is that all the earth would truly know Him.
In Scripture, “knowledge” is not mere information. In Hebrew thought, to know God is relational—it speaks of intimacy, trust, love, and lived experience. It is the same word used to describe the deepest human relationship or marriage. God is not aiming to fill the world with facts about Himself, but with people who walk with Him, listen to ...