Christ Now. Christ Forever.
For to me, to live is Christ and to die is gain.
If you have been around Christianity for any length of time, it is likely you have heard this verse: To live is Christ and to die is gain. It can become so familiar, it’s true meaning escapes us. What does it mean?
…to live is Christ…
The Apostle Paul, imprisoned during the period in which he wrote this letter to the church in Philippi, is communicating a simple fact: Christ is my life. If we were to paraphrase Paul further, he might say: “Jesus is not just part of my life or even most of my life; He is the entire substance and being of my very existence. Every part of it.” In the Christian life, Christ is not a a simple addition–He is the very foundation. His love, His grace, His truth, it’s all built on Him. It isn’t life + Christ. It’s life IS Christ.
…to die is gain.
Paul’s life was full of persecution and hardship, and yet, throughout his letter to the Philippians, his tone is joyful, calm, and purposeful. Paul isn’t looking at death alone when he makes this statement. He is looking beyond. What Paul considers gain in death is eternity with Christ on the other side. To have Christ, all in all. To be with Him forever. All things new. Forever and ever, Paul worshipping the One he loves.
Many scholars believe that Paul was only about five years away from martyrdom when he wrote what became the book of Philippians. On that day, two things happened. The life in Christ that Paul had lived came to its end, living evidence to this day of the power and peace of God. And also, he gained. He entered Heaven. He saw Christ, the One for whom He lived his life. His all in all. And He is with Him now. Worshipping. Praising. Adoring.
“And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, and from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what ...