The Church is God’s Sacred Space
In Old Testament stories, God designated sacred spaces for His people to meet with Him.
First, God planted a garden in Eden—a beautiful space in paradise for His prized creations. Next, the tabernacle was a portable space in the wilderness for the Israelites who’d been rescued from Egyptian slavery. Then, the temple was a permanent space in Jerusalem for the people of Israel.
In all instances, these were places of worship, as well as tangible signs of God’s presence.
The Creator of everything that exists can’t be confined to a garden, a tent, or a building, but it was in those sacred spaces where heaven and earth could overlap.
Because a holy God loves sinful people, we have a separation problem. That’s why priests were appointed as representatives—mediators for things like worship, sacrifices, and atonement. And though it worked for a while, it was only a temporary solution.
But when Jesus showed up, He not only fulfilled the Old Testament prophecies and temple purposes, but He also bridged the gap. No longer was there a need for a temple made of wood or stone, but of flesh and blood. No longer was there a need for endless sacrifices, because Jesus, the ultimate high priest, had provided the ultimate sacrifice—Himself. Finally, God’s Spirit could now dwell with and inside of His people, the new and improved “temple.”
That’s why Paul asked the Corinthians:
“Do you not know that you are God's temple and that God's Spirit dwells in you?”
1 Corinthians 3:16 ESV
We serve a God who meets people where they are: in the garden, in the wilderness, in the temple, in themselves.
So if you’re a follower of Christ, remember: You are the place where His Spirit now dwells. You are the vessel in which He lives and moves and works and empowers. You are the place where heaven has crashed into earth.
His Pain, Our Gain
Isaiah 53 is a stunning chapter in the Bible—in what is now commonly referred to as the “Old Testament.”
Approximately 700 years before Jesus walked the earth, Isaiah prophesied about a suffering servant who would also, somehow and in some way, be exalted. A coming Savior, a future Redeemer, the long-awaited Messiah—whose death would ultimately bring life.
A portion of Isaiah 53 says this:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Isaiah 53:5 NIV
So, who was this man who would be pierced, crushed, and wounded because of someone else’s sins? Whose undeserved punishment would be the catalyst for healing? Whose life would be given as an offering—so that others might live?
Jesus Christ not only fits the description of the suffering servant who paid the ultimate price to buy His people back, redeem them, and set them free—He ...
“Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge...