“And have ye not read this scripture; The stone which the builders rejected Is become the head of the corner: This was the Lord's doing, And it is marvellous in our eyes? And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him.”
Mark 12:10-17 KJV
https://bible.com/bible/1/mrk.12.10-17.KJV
Reordering Our Priorities
The northern tribes of Israel in Amos' time seemed like they were doing all the right things. They offered sacrifices to God and were exact in their religious observations. And yet, the book of Amos is written to them as a warning—a warning that destruction that would befall them if they refused to change?
Why?
Because they had neglected the true heart of loving and worshiping God.
While they were doing many of the "right" things, it's what they weren't doing that God wanted to address. They failed to take care of the poor and needy. They turned their eyes away from injustice. Many had turned to idols for help and prayer.
Through Amos, God told the people of Israel that it is just as important to be righteous inwardly as it is outwardly. We cannot say we love God and others when we fail to help people who are within our power to help.
Just as James 1:27 tells us, true religion includes helping orphans, widows, and those who are in distress. James goes on to write ...