A Whole New World
In the Parable of the Tenants, Jesus tells a story of a landowner who plants a vineyard, rents it to some farmers, and when the owner sends his servants to collect the fruit, the farmers strike them down.
When the owner sends his own son to collect, they even kill him, too.
And it leaves the owner with just one option: it’s time to pass along the land to some other farmers.
This parable reflects the rejection Jesus faced. The Son of God had come to a world meant to bear fruit for the kingdom, but instead, He found it barren. By week’s end, the Son Himself would be struck down.
Jesus’ words here are both a challenge and a comfort.
The challenge? Fruitfulness matters. God’s kingdom isn’t about titles, traditions, or appearances—it’s about producing the fruit of faith, justice, and love. If we’re not bearing fruit, we’re missing the point.
The comfort? Those who feel excluded or unworthy are invited to take part in the kingdom. Those who seem “last” are welcomed as “first.”
Holy Week reminds us that in Jesus, everything changes. The kingdom is for those willing to receive it and bear its fruit. That’s both a sobering call and a hopeful promise.
His Pain, Our Gain
Isaiah 53 is a stunning chapter in the Bible—in what is now commonly referred to as the “Old Testament.”
Approximately 700 years before Jesus walked the earth, Isaiah prophesied about a suffering servant who would also, somehow and in some way, be exalted. A coming Savior, a future Redeemer, the long-awaited Messiah—whose death would ultimately bring life.
A portion of Isaiah 53 says this:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Isaiah 53:5 NIV
So, who was this man who would be pierced, crushed, and wounded because of someone else’s sins? Whose undeserved punishment would be the catalyst for healing? Whose life would be given as an offering—so that others might live?
Jesus Christ not only fits the description of the suffering servant who paid the ultimate price to buy His people back, redeem them, and set them free—He ...
“Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge...