“My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: but the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.”
James 3:1-18 KJV
https://bible.com/bible/1/jas.3.1-18.KJV
Be Strong and Courageous
When Paul wrote his first letter to the Corinthian church, he was writing to believers experiencing intense division.
Power and politics within the church community were causing Christians to stray from Jesus’ teachings and compete with each other. Because of this, the poor suffered, people were confused, and immorality was tolerated.
So, after calling out their mistakes and showing them how to live Spirit-filled lives, Paul summarized his desire for the Corinthians with these words:
"Be on guard. Stand firm in the faith. Be courageous. Be strong."
1 Corinthians 16:13 NLT
"Be on guard." Paul uses this phrase to remind his friends to keep watch over their lives, their community, and their choices. He knew that if they didn’t stay aware, they wouldn’t notice the lies, tricks, or deceptions the devil was using to infiltrate their community.
"Stand firm in the faith." Immorality was a major issue in the Corinthian church. But instead of addressing this problem, ...
“And they continued three years without war between Syria and Israel. And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king. And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? And the king of Israel said ...
How to Save Your Life
Jesus willingly sacrificed everything for the sake of the world—for you. He took the punishment of our sin so that we could know God intimately, forever. And when He rose from the dead, He made it possible for us to have a close relationship with Him.
Jesus made a way for us to know Him, but we have to choose whether or not we will follow Him.
“If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.”
Mark 8:34-35 NLT
What does it mean to take up our cross?
For Jesus, the cross was a literal object upon which He suffered and died. It was a physical weight that also symbolizes the spiritual heaviness He bore. The cross also represents the suffering and surrender we all choose to endure for the sake of knowing and obeying Christ.
The apostles viewed suffering as an ...