I will share about Christian books I have read or listened to.
I will be sharing about my life before and after Christ. I will include stories about my pet and other pets I have encountered.
“And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: for it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. And when the devil had ended all the temptation, he departed from him for a season.”
Luke 4:1-13 KJV
https://bible.com/bible/1/luk.4.1-13.KJV
Seeking Justice Like Our Father
In Isaiah 1:17, God calls His people to “learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” These are not just suggestions—they are commands rooted in God’s own heart for justice.
Isaiah highlights three of the most vulnerable groups in his time: the oppressed, the fatherless, and the widow. Their suffering was not to be ignored—it was to be confronted. And the same is true today.
Who are the oppressed? They are those weighed down by injustice, those suffering under the burden of wrongdoing. Defending them is more than offering comfort—it means stepping up, challenging oppression at its source, and refusing to be passive in the face of evil.
Who are the fatherless? In God’s design, parents are protectors and champions for their children. But in a broken world, many children are left without defenders, vulnerable to harm. Taking up their cause means more than acknowledging their ...
