Meekness Isn’t Weakness
Everything around us—the world, the culture, the people—tends to applaud power and strength, independence and intelligence, boldness and superiority.
But in the third beatitude, a series of promises Jesus made about God’s Kingdom, Jesus highlighted something different, saying:
“Blessed are the meek, for they will inherit the earth.”
Matthew 5:5 NIV
The English word "meek" comes from the Greek word "praeis." It means gentle, humble, or submissive; modest, mild, or unpretentious. In fact, when Paul describes the “fruits of the Spirit” (traits developed in His people by His Spirit), the words "meekness" and "gentleness" are often used interchangeably.
But, let’s be clear: If such descriptions paint a frail and feeble picture in your mind, you can be certain that meekness isn’t weakness.
Meekness is strength under control. It's power submitted to God’s authority.
Now, if “meek” isn’t a word that you’d use to currently describe yourself, that’s okay. Jesus wasn’t speaking to those who had it all together—and He isn’t expecting a perfect version of us, either. Instead, He’s extending a blessing on who His people were (and are) becoming.
God is continually developing these beatitude traits inside of His followers. He's refining, sanctifying, and transforming us to be more and more like Him.
In Scripture, Jesus Himself is called “meek.” But as you probably know, He was far from passive, apathetic, or a pushover. Instead of relying on His own power—like summoning legions of angels to avoid hanging on that cross—He leaned into God’s strength and restrained His limitless power.
Jesus’ upside-down kingdom will be packed with those who harness their strength for God’s glory and who humble themselves at His feet.
A Way in the Wilderness
Have you noticed that sometimes life feels like a desert? In moments of pain and anxiety, it may seem like there’s no way out. All we see is an endless wasteland.
The people of Israel faced their worst “desert” when Babylon destroyed Jerusalem and took its inhabitants captive. Far from home, they lived for decades under oppression. In moments of anguish and despair, they remembered the prophet’s words: “A voice of one calling: ‘In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God” (NIV).
In the ancient Near East, a king’s subjects would “prepare a way” by going ahead of him when he returned to his city. His return implied abundance and protection. The author uses this image to announce a way out of the desert; make a path for the King of Kings, trusting that he will arrive to lead everyone home.
The prophet’s confidence finds a basis in God’s history. God freed Israel from brutal slavery—with ...