I will share about Christian books I have read or listened to.
I will be sharing about my life before and after Christ. I will include stories about my pet and other pets I have encountered.
Is Your Heart Pure?
What do you think about when you hear the word pure?
Do you picture a tall glass of crystal clear water? A freshly washed load of white sheets? Or maybe someone who’s morally wholesome and good?
In the sixth of the beatitudes—a series of promises Jesus made about God’s Kingdom—Jesus said this:
“Blessed are the pure in heart, for they will see God.”
Matthew 5:8 NIV
The word "pure" means clean or blameless, free from corruption or contamination, purified by fire, or unstained by guilt. None of us can truly be pure on our own—despite our best efforts.
Before Jesus showed up, the highest ranking Levitical priests were charged with ministering and mediating in the holiest spaces (inside the tabernacle in the wilderness and, later, the temple in Jerusalem)—where God’s presence dwelled on earth. But even they had to be purified over and over again.
Now, because of Jesus’ ultimate sacrifice on the cross, He has paved the way for us. His blood covered our sins, and when we accept the sacrifice, He makes us pure. Now and forever, we can “come boldly to the throne of our gracious God,” where we can find mercy and grace when we need it most (Hebrews 4:16). Now, our bodies are the modern-day temples where God’s Spirit has chosen to dwell.
Being pure of heart is not about being perfect, but trusting in Jesus to purify our souls.
As Isaiah once prophesied…
“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.”
Isaiah 1:18 NLT
Seeking Justice Like Our Father
In Isaiah 1:17, God calls His people to “learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” These are not just suggestions—they are commands rooted in God’s own heart for justice.
Isaiah highlights three of the most vulnerable groups in his time: the oppressed, the fatherless, and the widow. Their suffering was not to be ignored—it was to be confronted. And the same is true today.
Who are the oppressed? They are those weighed down by injustice, those suffering under the burden of wrongdoing. Defending them is more than offering comfort—it means stepping up, challenging oppression at its source, and refusing to be passive in the face of evil.
Who are the fatherless? In God’s design, parents are protectors and champions for their children. But in a broken world, many children are left without defenders, vulnerable to harm. Taking up their cause means more than acknowledging their ...
