Seeking Justice Like Our Father
In Isaiah 1:17, God calls His people to “learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” These are not just suggestions—they are commands rooted in God’s own heart for justice.
Isaiah highlights three of the most vulnerable groups in his time: the oppressed, the fatherless, and the widow. Their suffering was not to be ignored—it was to be confronted. And the same is true today.
Who are the oppressed? They are those weighed down by injustice, those suffering under the burden of wrongdoing. Defending them is more than offering comfort—it means stepping up, challenging oppression at its source, and refusing to be passive in the face of evil.
Who are the fatherless? In God’s design, parents are protectors and champions for their children. But in a broken world, many children are left without defenders, vulnerable to harm. Taking up their cause means more than acknowledging their need—it means stepping in, seeing their struggles as our own, and becoming the hands and feet of Jesus on their behalf.
Who are the widows? In Isaiah’s time, a woman without a husband often had no security or provision. Even today, many face deep hardship after losing their spouse. Pleading their case isn’t just about sympathy—it’s about advocacy, ensuring they are not ignored, mistreated, or left without support.
The call to justice has always been central to God’s heart. Justice is not separate from faith—it is an expression of it. To follow Jesus is to care about what He cares about, to love those He loves, and to take action on behalf of those who cannot fight for themselves. This isn’t optional. It’s what it means to be a child of God.
When we seek justice, we reflect the heart of our Father, who is always near to the brokenhearted, always championing the cause of the vulnerable, and always working through His people to bring justice to the world.
Day 24 of the reading of the gospel of Luke
Merry Christmas Eve
Luke 24
“Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, ...
The Fulfillment of Promises Made Long Ago
“Today in the town of David a Savior has been born to you; He is the Messiah, the Lord.”
To modern ears, this verse is a familiar, warm, and comforting centerpiece of the Christmas story. But to those who first heard these words from the angel on the night Jesus was born, every word was electric, buzzing with fulfilled expectations.
A Savior.
Born in Bethlehem, the town of David.
The Messiah.
The Lord.
For centuries, Israel had lived with a promise. The prophet Isaiah had declared, “To us a child is born, to us a son is given… and He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6). Jeremiah had spoken of a righteous branch from David’s line, a King who would reign wisely and bring justice (Jeremiah 23:5). Micah, too, had foretold that the Messiah would be born in Bethlehem, David’s town (Micah 5:2).
So when the angel announced this birth to shepherds under the night sky, it wasn’t just...